Agama Shastra Vastu English

Agama-Shastra

There are important texts of Hinduism from the Agam tradition. These complement the Vedas. His speakers are usually Shiva. This scripture is commonly known as 'Tantra Shastra'.

Just as Nigam (Veda) is the basis of Nigamagam-oriented Indian culture, so is Agam (Tantra). Despite being independent, both are nurturing each other. The Nigam reflects the nature of Karma, Jnana and Puja and Agama describe their practical means. That is why the Vachaspati Mishra derivative as 'Ag' in 'TattvaSvardi' (Interpretation of Yogabhashya) is as follows Agachanti Buddhaimoranti Abhyudayani Shreyasriya Yesmait, S Agam. The main goal of the agam is more than action but the description of knowledge is also no less.

According to Varhitantra, Agam is adorned with these seven symptoms. Srishti, Pralaya, Devataran, Sarvakarya, Parikrama, Shatkarma, (Peace, Captivation, Erection, Discourse, Transcendence and Marana) means and meditation. According to the Mahanirvana Tantra '. In Kali Yuga, people are inferior to the views of the people. Madhya (holy) and Amadeya (impure) and for their welfare, Mahadev himself preached the agam to Parvati and hence the worship of Agam in Kali Yuga is considered especially useful and beneficial.

Due to the variation of the deity in Vedic religion, it has three types.

1) Vaishnava Agam (Pancharatra and Vaikhanas Agam),

2) Shaiva Agam (Pashupati, Shaivasiddhanta, Trik etc.)

3) Shakta Agama.

Three distinctions have been considered in terms of dvaita, dualism and Advaita. Many of the proceeds are altruistic, but some systems also target external influences. The influence of China or Tibet, especially on Shakhagam, has been accepted in the Puranas as morality. Agni puja is pure and pious Indian.